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The wrath of God falls on the disbeliever only!
The wrath of God falls on the disbeliever only!
Why should God’s mercy fall on the disbelievers in Him, in His words and in His signs?
Does any of them merit to have His mercy? And what for? For disbelieving in Him and denying him? What injustice is this! If God’s mercy is absolute and limitless then every person does what ever evil and wrong can be done under the sun and then hopes for God’s mercy. Every sinner, goes on sinning, and every disbeliever goes on disbelieving.
A Mafiosi or a Hitler or a Paul Pot, or even cockroaches like Kaddhafi or Ben Ladden, or all their type and there are many in the world, all go on killing, destroying, dominating, self-deifying and neglecting God and His Law, cannot be entitles to the mercy of God, even if it is absolute. Every person then who denies God and forgets about preparing for his judgment and could not give a damn about belief or doing good, let alone worship him, or serve Him, must have his due part of punishment and not of reward nor any mercy.
What is the difference then between those who believe in God, aspire for His satisfaction, acknowledge His blessings and worship Him and those on the other hand who deny God and do not give a damn about His admonition and disobey His law?
There shall be no difference for they claim that God’s mercy is absolute and limitless. Why should the mercy of God befalls on those who reject Him, like atheists and agnostics and skeptics and do evil and wrong all their lives and the wrath of God befalls on those who work hard to merit His mercy, believe in Him and serve him?
Are those equal who believe in what God has sent as truth and those who deny His signs as lies and false? Why should they be equal? Where is justice in this? Where is justice in dealing equally with the wrongful and sinful and the good believers?
But those who think God’s mercy is boundless and shall touch the sinners as well as the rightful have an equal chance of getting into paradise as the chance of the Devil himself.
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